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setting his host in array till noon, and then he made those drums of
theirs to sound that they call _Nacaires_, and then they set upon us horse
and foot
Joinville also speaks of the Nakkara as the signal for action: ‘So he was
setting his host in array till noon, and then he made those drums of
theirs to sound that they call _Nacaires_, and then they set upon us horse
and foot.’ The Great Nakkara of the Tartars appears from several Oriental
histories to have been called _Krkah_. I cannot find this word in any
dictionary accessible to me, but it is in the _Ain Akbari_ (_Kawargah_) as
distinct from the _Nakkrah_. Abulfazl tells us that Akbar not only had a
rare knowledge of the science of music, but was likewise an excellent
performer–especially on the _Nakkrah!_

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In A.D. 1295 there took place a curious desertion from the service of
Ghzn Khan of Persia of a vast corps of the Oirad, said to amount to
18,000 _tents_. They made their way to Damascus, where they were well
received by the Mameluke Sultan. But their heathenish practices gave dire
offence to the Faithful. They were settled in the _Shil_, or coast
districts of Palestine. Many died speedily; the rest embraced Islam,
spread over the country, and gradually became absorbed in the general
population. Their sons and daughters were greatly admired for their
beauty. (_S. Setz._ p. 87; _Erdmann_, 187; _Pallas, Samml._ I. 5 seqq.;
_Makrizi_, III. 29; _Bretschneider, Med. Res._ II. p. 159 seqq.)

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by Marsden, and though it may be doubtful whether the term Arbre Sec had
any relation to the idea expressed, it seems to me too interesting to be
omitted: ‘Its sterility seems to have become proverbial among certain
people of the East
The following note by De Sacy regarding the Chinar has already been quoted
by Marsden, and though it may be doubtful whether the term Arbre Sec had
any relation to the idea expressed, it seems to me too interesting to be
omitted: ‘Its sterility seems to have become proverbial among certain
people of the East. For in a collection of sundry moral sentences
pertaining to the Sabaeans or Christians of St. John … we find the
following: “The vainglorious man is like a showy Plane Tree, rich in
boughs but producing nothing, and affording no fruit to its owner.”‘ The
same reproach of sterility is cast at the Plane by Ovid”s Walnut:–

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The fish-oil used to rub the ships was whale-oil. The old Arab voyagers of
the 9th century describe the fishermen of Siraf in the Gulf as cutting up
the whale-blubber and drawing the oil from it, which was mixed with other
stuff, and used to rub the joints of ships” planking. (_Reinaud_, I. 146.)

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OF THE EIGHT KINGDOMS OF PERSIA, AND HOW THEY ARE NAMED.

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NOTE 3.–Paipurth, or Baiburt, on the high road between Trebizond and
Erzrum, was, according to Neumann, an Armenian fortress in the first
century, and, according to Ritter, the castle _Baiberdon_ was fortified by
Justinian. It stands on a peninsular hill, encircled by the windings of
the R. Charok. [According to Ramusio”s version Baiburt was the third relay
from Trebizund to Tauris, and travellers on their way from one of these
cities to the other passed under this stronghold.–H. C.] The Russians, in
retiring from it in 1829, blew up the greater part of the defences. The
nearest silver mines of which we find modern notice, are those of
_Gumish-Khnah_ (’Silverhouse’), about 35 miles N.W. of Baiburt; they are
more correctly mines of lead rich in silver, and were once largely worked.
But the _Maslak-al-absr_ (14th century), besides these, speaks of two
others in the same province, one of which was near _Bajert_. This
Quatremre reasonably would read _Babert_ or Baiburt. (_Not. et Extraits_,
XIII. i. 337; _Texier_, _Armnie_, I. 59.)

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Heyd (_Com._ II. p. 675) says in a note: ‘Il rsulte de l”ensemble de ce
passage que les matires dsignes par Marco Polo sous le nom de “espodie”
(spodium) taient des scories mtalliques; en gnral, le mot spodium
dsigne les rsidus de la combustion des matires vgtales ou des os (de
l”ivoire).’–H. C.]

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hold of her; if she were unmarried, forcing her to be his wife, if
otherwise, compelling her to consent to his desires
Moreover, there was no beautiful woman whom he might desire, but he got
hold of her; if she were unmarried, forcing her to be his wife, if
otherwise, compelling her to consent to his desires. Whenever he knew of
any one who had a pretty daughter, certain ruffians of his would go to the
father, and say: ‘What say you? Here is this pretty daughter of yours;
give her in marriage to the Bailo Achmath (for they called him “the
Bailo,” or, as we should say, “the Vicegerent”),[NOTE 3] and we will
arrange for his giving you such a government or such an office for three
years.’ And so the man would surrender his daughter. And Achmath would go
to the Emperor, and say: ‘Such a government is vacant, or will be vacant
on such a day. So-and-So is a proper man for the post.’ And the Emperor
would reply: ‘Do as you think best;’ and the father of the girl was
immediately appointed to the government. Thus either through the ambition
of the parents, or through fear of the Minister, all the beautiful women
were at his beck, either as wives or mistresses. Also he had some
five-and-twenty sons who held offices of importance, and some of these,
under the protection of their father”s name, committed scandals like his
own, and many other abominable iniquities. This Achmath also had amassed
great treasure, for everybody who wanted office sent him a heavy bribe.

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